
Craft artist Thi Tuyet Nguyen expresses cross-cultural connections through Vietnamese quilling
Nguyễn creates her crafts by coiling cardstock around a little pin tool. Then, she glues small strips of paper into elaborate designs.
Nguyễn creates her crafts by coiling cardstock around a little pin tool. Then, she glues small strips of paper into elaborate designs.
移民們常會說移居到新國家會改變他們,這種變化可能會慢慢的在他們適應新家園的幾年內逐漸發生。對於出生於越南的捲紙藝術家阮雪來說,她不斷地將當地元素和主題融入進她多彩多姿的作品中,反映了她移居台灣15年來的轉變。
陳惠美運用她作為一名纏花工藝師的巧手,為新人們創造了幸福的回憶。此外,她精心設計的作品反映了她的故鄉-台灣不同族群的傳統和文化,體現了這個島嶼的豐富面貌。在北京話口譯Ann Fu的幫助下,陳惠美向Pancouver談到了她的藝術形式-纏花,是一種結合了剪紙、纏繞及刺繡技巧的工藝藝術。在訪談中,她指著各種反映客家纏花、閩南纏花和金門吉花特色的作品,說道「這些都是傳統上在婚禮中使用的,蝴蝶象徵著生育。」
陈惠美运用她作为一名缠花工艺师的巧手,为新人们创造了幸福的回忆。此外,她精心设计的作品反映了她的故乡-台湾不同族群的传统和文化,体现了这个岛屿的丰富面貌。在中文口译Ann Fu的帮助下,陈惠美向Pancouver谈到了她的艺术形式-缠花,是一种结合了剪纸、缠绕及刺绣技巧的工艺艺术。在访谈中,她指着各种反映客家缠花、闽南缠花和金门吉花特色的作品,说道「这些都是传统上在婚礼中使用的,蝴蝶象徵着生育。」
Chienhua, an ancient art of flower-arranging, is used to create pieces for the most auspicious occasions, including weddings.
Imay hopes to shatter stereotypes about the Amis, which is the largest of Taiwan’s 16 officially recognized tribes.
阿美族人和大多台湾人的取名习惯不同,在他们的语言中,阿美族不问姓氏,而是问你是谁的孩子。伊麦・阿蹦的姓是她的祖母的名字-阿蹦,而她多用她的名字-伊麦来称呼自己。这个部落的族人称自己为「邦查(pangcah)」,而「阿美(Amis)」更像是一个外族人对他们的称呼。
阿美族人和大多臺灣人的取名習慣不同,在他們的語言中,阿美族不問姓氏,而是問你是誰的孩子。伊麥・阿蹦的姓是她的祖母的名字-阿蹦,而她多用她的名字-伊麥來稱呼自己。這個部落的族人稱自己為「邦查(pangcah)」,而「阿美(Amis)」更像是一個外族人對他們的稱呼。
The Society of We Are Canadians Too created Pancouver to foster greater appreciation for underrepresented artistic communities. A rising tide of understanding lifts all of us.
We would like to acknowledge that we are gathered on the traditional and unceded territories of the Coast Salish peoples of the xʷməθkwəy̓əm (Musqueam Indian Band), Skwxwú7mesh (Squamish Nation), and Səl̓ílwətaɬ (Tsleil-Waututh Nation). With this acknowledgement, we thank the Indigenous peoples who still live on and care for this land.
The Society of We Are Canadians Too created Pancouver to foster greater appreciation for underrepresented artistic communities. A rising tide of understanding lifts all of us.
We would like to acknowledge that we are gathered on the traditional and unceded territories of the Coast Salish peoples of the xʷməθkwəy̓əm (Musqueam), Skwxwú7mesh (Squamish), and Səl̓ílwətaɬ (Tsleil-Waututh) Nations. With this acknowledgement, we thank the Indigenous peoples who still live on and care for this land.