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What’s so funny about race? — Podcast

Andrea Jin from James Corden Show
We discuss the politics of comedy with comedian Andrea Jin who recently made her late-night debut on ‘The Late Late Show with James Corden’ in October. Photo by The Late Late Show with James Corden.

By Ollie Nicholas, The Conversation; Rithika Shenoy, The Conversation, and Vinita Srivastava, The Conversation

A lot of us turn to comedians we know and love to help us laugh at ourselves, our communities or the overwhelm of politics. Just look at the beautiful accolades received by Trevor Noah this month as he bade goodbye to his Daily Show audiences.

Noah and other comedians like Roy Wood Jr., Mindy Kaling, Ali Wong, Chris Rock and Hasan Minhaj put race and other sensitive issues at the centre of their comedy. This gives us — the audience — reason to laugh, whether the jokes are directed towards us or not. It’s a way to release some of the tensions around some serious issues.

As comedy evolves, where is the line between a lighthearted joke and deep-rooted racism? And how far is too far?

In this episode of Don’t Call Me Resilient, we get into it with Faiza Hirji, associate professor of communication studies and media arts at McMaster University and award-winning stand-up comedian Andrea Jin. They look at how comedy can be an easier way to talk about difficult issues, and at how we can find a way to laugh with each other — rather than at each other.

Trevor Noah
Trevor Noah, host of ‘The Daily Show’ tackled some deep issues about race using humour.

The psychology behind laughing at jokes can be traced back many years. While Hobbes and Plato suggested that making fun helps us feel superior, Kant thought about it more as a cognitive shift from a serious situation into playful territory. More recently, psychologist Daniela S. Hugelshofer showed how humour can act as a buffer against hopelessness and depression.

According to marketing psychologist Peter McGraw, who runs the Humor Research Lab at the University of Colorado Boulder, “benign violation” needs to be satisfied for us to find something funny. That is, for a joke to be funny, there needs to be a social or cultural violation and it must be benign.

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You can listen to or follow Don’t Call Me Resilient on Apple Podcasts, Google Podcasts, Spotify or wherever you listen to your favourite podcasts. We’d love to hear from you, including any ideas for future episodes. Join The Conversation on Twitter, Facebook, Instagram and TikTok and use #DontCallMeResilient.

Read more in the Conversation

Transcript

For an unedited transcript of this episode, go here.

Clips used in this episode

  • Andrea Jin on The Late Late show with James Corden on Oct. 25, 2022
  • Andrea Jin, Grandma’s Girl
  • Russell Peters: Comedy Now Uncensored Special, 2004 (Toronto)
  • Eman El-Husseini: Comedy Now Uncensored, Season 15, 2012 (Toronto)
  • Mindy Kaling: Never Have I Ever …”felt super Indian“ (S1, E4)

Don’t Call Me Resilient is produced in partnership with the Journalism Innovation Lab at the University of British Columbia and with a grant from the Social Sciences and Humanities Research Council of Canada.The Conversation

Ollie Nicholas, Assistant Producer/Journalism Student, Don’t Call Me Resilient, The Conversation; Rithika Shenoy, Assistant Producer, Don’t Call Me Resilient, The Conversation, and Vinita Srivastava, Host + Producer, Don’t Call Me Resilient | Senior Editor, Culture + Society, The Conversation

This article is republished from The Conversation under a Creative Commons license. Read the original article.

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Support us

Pancouver strives to build a more equal and empathetic society by advancing appreciation of visual and performing arts—and cultural communities—through education. Our goal is to elevate awareness about underrepresented artists and the organizations that support them. 

The Society of We Are Canadians Too created Pancouver to foster greater appreciation for underrepresented artistic communities. A rising tide of understanding lifts all of us.

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We would like to acknowledge that we are gathered on the traditional and unceded territories of the Coast Salish peoples of the xʷməθkwəy̓əm (Musqueam), Skwxwú7mesh (Squamish), and Səl̓ílwətaɬ (Tsleil-Waututh) Nations. With this acknowledgement, we thank the Indigenous peoples who still live on and care for this land.