
別再問「有沒有反抗?」:理解性暴力與家庭暴力受害者/倖存者的真實處境
「有沒有反抗?」——這句看似合理的追問,卻是許多家庭暴力與性暴力倖存者最沉重的枷鎖。當社會把焦點放在「有沒有反抗」、「有沒有證據」,受害者/倖存者被一再一再的拿出來檢討及評論,真正該被看見的權力不平等、創傷反應,與應該受到關注的「加害者」反而一次次被忽視。

「有沒有反抗?」——這句看似合理的追問,卻是許多家庭暴力與性暴力倖存者最沉重的枷鎖。當社會把焦點放在「有沒有反抗」、「有沒有證據」,受害者/倖存者被一再一再的拿出來檢討及評論,真正該被看見的權力不平等、創傷反應,與應該受到關注的「加害者」反而一次次被忽視。

This question does not seek truth—it places survivors under suspicion and allows society to avoid confronting its own complicity.

To Kill a Tiger reveals that villagers in Jharkhand wanted a girl to marry her rapist to “remove the stain” left on her in rural India.



The Society of We Are Canadians Too created Pancouver to foster greater appreciation for underrepresented artistic communities. A rising tide of understanding lifts all of us.
This project is funded in part by the Government of Canada.
We would like to acknowledge that we are gathered on the traditional and unceded territories of the Coast Salish peoples of the xʷməθkwəy̓əm (Musqueam Indian Band), Skwxwú7mesh (Squamish Nation), and Səl̓ílwətaɬ (Tsleil-Waututh Nation). With this acknowledgement, we thank the Indigenous peoples who still live on and care for this land.
This project is funded in part by the Government of Canada.
The Society of We Are Canadians Too created Pancouver to foster greater appreciation for underrepresented artistic communities. A rising tide of understanding lifts all of us.
We would like to acknowledge that we are gathered on the traditional and unceded territories of the Coast Salish peoples of the xʷməθkwəy̓əm (Musqueam), Skwxwú7mesh (Squamish), and Səl̓ílwətaɬ (Tsleil-Waututh) Nations. With this acknowledgement, we thank the Indigenous peoples who still live on and care for this land.
Independent arts journalism needs readers like you!
If you value stories like this, please consider supporting Pancouver.