別再問「有沒有反抗？」：理解性暴力與家庭暴力受害者／倖存者的真實處境
Translation Desk
October 24, 2025
「有沒有反抗？」——這句看似合理的追問，卻是許多家庭暴力與性暴力倖存者最沉重的枷鎖。當社會把焦點放在「有沒有反抗」、「有沒有證據」，受害者／倖存者被一再一再的拿出來檢討及評論，真正該被看見的權力不平等、創傷反應，與應該受到關注的「加害者」反而一次次被忽視。
Tag: 陳葦蓁
團結就是力量：透過亞裔文化思考社區金融
Katrina Chen
May 23, 2025
安信Community Savings信用合作社總裁、卑詩省首位台灣出生的內閣廳長。她相信我們可以透過亞裔文化重新思考社區金融體系 —尤其是我們傳統關懷、群體成就與互相扶持的精神。
生而自由：溫哥華 LunarFest、城光藝境和 LNY Splash 推動包容力於農曆新年慶典之最前線
Mei-Chen Chen
February 10, 2024
在大多數城市，農曆新年被視為中國、台灣、韓國和東南亞的慶祝活動。然而，在溫哥華LunarFest Vancouver、城光藝境 (The Lantern City) 和 LNY Splash 展覽活動中，情況顯然不同。在2月9日（星期五）的開幕典禮上，主辦人吳權益 (Charlie Wu) 談到了包容的重要性，以及參與藝術家的多樣性。
陳葦蓁 (Katrina Chen): 從「看得見」的女鬼談性別平權
Katrina Chen
August 22, 2023
你有想過為何女鬼總比男鬼恐怖嗎？傳統女鬼形象為何總是淒厲、充滿怨念、且在生前有悲慘的故事？這些女鬼跟性別平權議題又有什麼聯繫呢？游淑珺教授是台灣性別研究跟民俗信仰的專家，她長年研究民間傳統、宗教跟傳說中女性形象對現代性別平權的影響，她的研究讓一直支持性別平等的我非常有興趣。
別再問「有沒有反抗？」：理解性暴力與家庭暴力受害者／倖存者的真實處境
Translation Desk
October 24, 2025
團結就是力量：透過亞裔文化思考社區金融
Katrina Chen
May 23, 2025
生而自由：溫哥華 LunarFest、城光藝境和 LNY Splash 推動包容力於農曆新年慶典之最前線
Mei-Chen Chen
February 10, 2024
陳葦蓁 (Katrina Chen): 從「看得見」的女鬼談性別平權
Katrina Chen
August 22, 2023
The Society of We Are Canadians Too created Pancouver to foster greater appreciation for underrepresented artistic communities. A rising tide of understanding lifts all of us.
This project is funded in part by the Government of Canada.
We would like to acknowledge that we are gathered on the traditional and unceded territories of the Coast Salish peoples of the xʷməθkwəy̓əm (Musqueam Indian Band), Skwxwú7mesh (Squamish Nation), and Səl̓ílwətaɬ (Tsleil-Waututh Nation). With this acknowledgement, we thank the Indigenous peoples who still live on and care for this land.
This project is funded in part by the Government of Canada.
The Society of We Are Canadians Too created Pancouver to foster greater appreciation for underrepresented artistic communities. A rising tide of understanding lifts all of us.
We would like to acknowledge that we are gathered on the traditional and unceded territories of the Coast Salish peoples of the xʷməθkwəy̓əm (Musqueam), Skwxwú7mesh (Squamish), and Səl̓ílwətaɬ (Tsleil-Waututh) Nations. With this acknowledgement, we thank the Indigenous peoples who still live on and care for this land.