
从苏格兰到彰化:医疗宣教士如何改写台湾医疗系统
十八世纪的爱丁堡,把医学教育从课堂搬到了病床边。荷兰莱顿大学的布尔哈夫先开了先例,爱丁堡把它制度化:系统化的解剖学教学、皇家医院的临床实习、学生跟着医师一间一间「走病房」。这套训练模式后来被多数医学院效仿,也随着大英帝国的宣教士们,扩散到世界各地。

十八世纪的爱丁堡,把医学教育从课堂搬到了病床边。荷兰莱顿大学的布尔哈夫先开了先例,爱丁堡把它制度化:系统化的解剖学教学、皇家医院的临床实习、学生跟着医师一间一间「走病房」。这套训练模式后来被多数医学院效仿,也随着大英帝国的宣教士们,扩散到世界各地。

温哥华台湾节(Vancouver TAIWANfest)迎来第十个与不同国家文化开展对话的年头。在9月5日至7日的劳动节长周末期间,该活动将于温哥华市中心与苏格兰对话(Dialogue With Scotland),透过讲座、表演、展览以及电影,全数聚焦于苏格兰文化或该国与台湾的历史渊源。

来自台湾的博物馆馆长近日于 Kerrisdale Presbyterian Church 发表演讲,并引用知名艺术史学家 Peter Vergo 的观点,说明博物馆存在的真正价值。

台湾民谣音乐人阿达 (A-Tat) 非常热衷于保存家乡的本土语言。在接受 Pancouver 专访时,这位 「农村武装青年」乐团的主唱兼吉他手指出,台湾的闽南语、客家语与原住民族语在不同时期都曾被禁止使用,包括 1895 年至 1945 年的日治时期。二战结束后,国民党政权于戒严时期 (1949–1987) 强制推行国语(华语)政策,禁止政府机关与公共教育部门使用台湾闽南语和客家语等母语。




The Society of We Are Canadians Too created Pancouver to foster greater appreciation for underrepresented artistic communities. A rising tide of understanding lifts all of us.
This project is funded in part by the Government of Canada.
We would like to acknowledge that we are gathered on the traditional and unceded territories of the Coast Salish peoples of the xʷməθkwəy̓əm (Musqueam Indian Band), Skwxwú7mesh (Squamish Nation), and Səl̓ílwətaɬ (Tsleil-Waututh Nation). With this acknowledgement, we thank the Indigenous peoples who still live on and care for this land.
This project is funded in part by the Government of Canada.
The Society of We Are Canadians Too created Pancouver to foster greater appreciation for underrepresented artistic communities. A rising tide of understanding lifts all of us.
We would like to acknowledge that we are gathered on the traditional and unceded territories of the Coast Salish peoples of the xʷməθkwəy̓əm (Musqueam), Skwxwú7mesh (Squamish), and Səl̓ílwətaɬ (Tsleil-Waututh) Nations. With this acknowledgement, we thank the Indigenous peoples who still live on and care for this land.
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