Tag: poetry

lost poem

Gurpreet Singh: I Am a Lost Indian

“I Am a Lost Indian” addresses the hypocrisy of India’s leaders, who embrace ideas rejected by framers of the constitution.

Cathy Xinman Time North Solitude

Cathy Xinman: True North · 2025

Xinman’s poem, “True North · 2025”, functions simultaneously as allegory, historical narrative, and national reflection.

Cathy Xinman "Love – Never" Timid

Cathy Xinman: Love – Never

“Love Never” stands as a poetic testament to the enduring nature of love that transcends imperfections and hardships.

headshot of Natalie Lim, Vancouver poet

机会号挽歌:Natalie Lim 首部诗集探讨集体哀悼

你还记得 NASA 宣布要和小小的火星探测车「机会号(Opportunity)」道别的时候吗?那时,全世界一起哀悼、为它歌唱,甚至还为这位远在另一个星球上的小机器人发起了一个 hashtag 活动。

headshot of Natalie Lim, Vancouver poet

機會號輓歌:Natalie Lim 首部詩集探討集體哀悼

你還記得 NASA 宣布要和小小的火星探測車「機會號(Opportunity)」道別的時候嗎?那時,全世界一起哀悼、為它歌唱,甚至還為這位遠在另一個星球上的小機器人發起了一個 hashtag 活動。

Cherry blossoms rose Cathy Xinman healanthology solitude

Cathy Xinman: Late Cherry Blossoms

Pancouver has published Xinman’s poem on the opening day of the Vancouver Cherry Blossom Festival, which runs until April 28.

The Society of We Are Canadians Too created Pancouver to foster greater appreciation for underrepresented artistic communities. A rising tide of understanding lifts all of us.

We would like to acknowledge that we are gathered on the traditional and unceded territories of the Coast Salish peoples of the xʷməθkwəy̓əm (Musqueam Indian Band), Skwxwú7mesh (Squamish Nation), and Səl̓ílwətaɬ (Tsleil-Waututh Nation). With this acknowledgement, we thank the Indigenous peoples who still live on and care for this land.

This project is funded in part by the Government of Canada.

The Society of We Are Canadians Too created Pancouver to foster greater appreciation for underrepresented artistic communities. A rising tide of understanding lifts all of us.

We would like to acknowledge that we are gathered on the traditional and unceded territories of the Coast Salish peoples of the xʷməθkwəy̓əm (Musqueam), Skwxwú7mesh (Squamish), and Səl̓ílwətaɬ (Tsleil-Waututh) Nations. With this acknowledgement, we thank the Indigenous peoples who still live on and care for this land.

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